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  • Seane Corn on the Cover of Yoga Journal last month
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Avatar and Yoga – Gotta put in my two cents

Monday, March 8th, 2010

At my husband’s 50th birthday party, his friend gave him a gift certificate to the movies and told him with deep seriousness, “You have to use this to see Avatar. As soon as you can.” Brett smiled and thanked him – then we mostly forgot about it.

Probably just a lot of hype, we’ll get to it when we do. So on Saturday night we finally did – and our three hour stay at the Carmike near Target evaporated in a swirl of magic. I’ve been drifting in a pixie dust afterglow ever since. You probably already have an opinion about Avatar – it’s been out for 2 and a half months – but I can’t help it, gotta say my piece!

One of my yoga students scoffed in disgust when the movie first came out. “They go watch a movie like Avatar,” he said of people in general, “Then they just go back and keep doing what they’re doing – nothing changes!”

What? A tough marine is depicted in a movie as converting into a tree hugging dirt worshipper and nothing has changed? Okay, let’s break this down – before Avatar, the biggest grossing movie was Titanic – made by the same guy.  So about 13 years ago, James Cameron and all the people he influences with his work are caught up in a soppy love/disaster story and that’s what captures the generic attention. Not so interesting really to us yoga types. Now the same guy shifts his awareness into a visionary, futuristic, gorgeous mythic epic (I’ll have to put the Hollywood blow-up-shit part out in the parking lot), which is essentially about the elevation of consciousness. He comes out with the highest grossing movie ever, and nothing has changed? BTW, us yoga types have perked up a bit.

Consciousness is shifting. This is one of the most inspiring things I’ve ever witnessed in the mainstream. People responded to this movie not only because of the effects or the 3D glasses, but because something is shifting within us. We are ready to move forward – in fact, we don’t have a choice. Our minds must expand if we are to evolve, if we are to survive. People responded to Barack Obama because he promised us “Change you can Believe in.” Regardless of the lukewarm delivery of that promise, regardless of whether most teenage boys just enjoyed the shoot-’em-up violence of Avatar, and regardless of the wars and environmental devastation we are mired in – something much larger than our own little craniums can fathom, is shifting.

This is the change that is on the lid of every third eye out there – consciously or not, Consciousness is changing. Avatar is monumental because it is the aesthetic expression,  as always, out in front of rational discourse, of the shift that we are undergoing.

And if consciousness shifts, then actions will necessarily follow. I’m not saying the Age of Aquarius is upon us and we should all get out our love beads and start dancing in Golden Gate Park. I’m not saying it’s all good and getting better. I’m not saying stop trying to transform yourself and the world. We have to keep supporting this shift in every way that we can. But if the mass consciousness is welcoming this kind of entertainment, we can be sure there will be a response.

The title of the movie is in Sanskrit. The avatars are Krishna blue. I’m thinking Mahabharata here, not Second life. Everything on Pandora is connected by what Sigourney calls a neural network. Psycho-neuroimmunology depicted macrocosmically. Pandora has almost what Teilhard called a noosphere – a bio-active atmosphere of consciousness. We are not alone in our quest to make things better. It doesn’t have to do simply with how many petitions you sign or protests you attend or letters you write or checks you send to Haiti – that’s all important, but there is a support, there is an Avatar – there is a force that is helping us.

A guy with stunningly long dreads at the checkout at Earthfare told me yesterday that the movie has been slammed as un-american all over the media. Hmm, now if they had taken out the real bad guy, the corporatist who pushes the bulldozer at Jake, then I could see why the powers that be might get their knickers in a twist – but he gets off without even a slap on the wrist. What planet is he going to exploit next – maybe that’s where the sequel is going? I thought they might make a slave out of him or at least send him to Pandora rehab and make him wear a loin cloth.

Here’s the other thing – because there is contention and polarization around this movie, you can be certain it matters. Those who say it’s un-american are doing this consciousness shift a great service. And if they keep pushing, the momentum will continue to grow. The question is what exactly is un-american about cooperation, sustainability, intuition, interconnectedness and the fight to maintain those principles? The military, I want to reiterate, is not the problem, it’s the guy who controls them.

The sky seems bluer today and I am enjoying the smell of my tea more than usual. There is a reality that waits patiently for us to take notice. Madhuvidya, is what I would call the essence of Avatar, the sweet secret knowledge that everything in every moment is an opportunity for swimming in ecstasy.

What about those Sun Salutations?

Monday, March 1st, 2010

this is my letter to the editor at YJ, we’ll see if they publish it.

Dear Editor,

I appreciate the historical perspective of sun salutations Kelly McGonigal presents in her article “Shine on Me” in the March edition of Yoga Journal. And while it is nice to consider the origins of various yoga practices, I think a fuller picture might have been presented. The article doesn’t mention Swami Sivananda – and yet he taught his own version of surya namaskar. Should we assume that he first went to Mysore to study with Krishnamacharya and learn British gymnastic exercises? And what about the mantras that Swami Satyananda (Bihar School) attributes to the practice in Asana Pranayama Mudra Bandha? Did Sivananda or Satyananda introduce these mantras or are they part of a more ancient practice? Are they are as relevant to this practice as the Savitur Rg? Then there are the Tibetan Buddhists. Sitting under the famous tree in Bodhagaya, one can witness practitioners engaging in very athletic prostrations that look a bit, surprise, like sun salutations! While the teachings of Sri Krishnamacharya are certainly admirable, clearly they are not the whole picture. Research into practices originating from a wider range of traditions would be greatly appreciated.

Kristine Kaoverii Weber

Asheville, NC

Grace in Aging

Wednesday, February 17th, 2010

Aging…

It’s one of the things that have fascinated yogis for centuries. The ancient yogis developed many practices to help combat its effects. Many yoga postures and practices were developed for this very purpose – there’s even a pose, called viparita karani (half shoulderstand), which literally means “the reversing process.” The yogi Svatmarama said that if you practice this pose every day for six months “grey hairs and wrinkles (will) become inconspicuous.” I don’t think he included a money back guarantee however.
Yoga postures in general help to keep your joints stay healthy and lubricated. I remember an Indian teacher once remarking while we were holding pigeon pose, “Just wait and you will melt like butter.” And her joints were testimonially ghee-like!
But as we get older we may feel a bit more like lard – hard with a tendency towards crustiness. And there is certainly a well-loved fallacy in our culture that we must submit to a painful, unpleasant aging process – there’s not much we can do about it, it’s inevitable. So you might as well jump on the complaining bandwagon and get your multiple prescriptions re-filled.
But Dr. Steven Ustad at the Sam and Ann Barshop Institute for Aging and Longevity Studies at UTHSC – San Antonio disagrees. He studies how humans age. Austad says humans are quite successful at aging, noting that 25 percent of human longevity is genetic and 75 percent is environmental. But with animals, aging is 100 percent genetic.
I think it’s really inspiring to know that we can influence the process. If you start establishing healthy habits when you are younger, aging can be a deep, meaningful (and possible even pleasant!) experience, rather than a depressing limp towards the grave. And even if you start when you’re older, you can find a lot more freedom of movement and peace of mind.
We don’t have to acquiesce to pain and increasingly limited mobility as we age. Yoga is here to guide us along the way and make every stage of life interesting and enjoyable. It is a practice of longevity that you can love and do your whole life. You may find that you are stiffer than you used to be, but there is always a yoga posture or practice to help you enjoy your body however it is on any particular moment, in any particular day.
While some scientists like Ustad envision a time when drugs will increase our lifespan, yogis understood that their practices would do the same – and without harmful side effects.

In yoga philosophy, the last stage of life was traditionally called the “forest dwelling” stage. People often chose to live simply in ashrams away from the hustle of the towns, and enjoy listening to spiritual discourses, studying sacred texts and spending time in meditation and contemplation. It was a time to experience and deepen one’s connection to the Divine and to prepare for leaving their body behind on their journey beyond this life.
Perhaps the most important lesson we can learn from yoga is graceful aging. We use that term for someone whom we understand to be growing older with dignity. But it is also useful to think about it in terms of its literal meaning – aging in a way that is showered in grace. As we open to the Divine, aging can become a time of wisdom, beauty and devotion – and our fears can be assuaged as we begin to understand the end of our physical body as a new beginning.
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Detoxifying with Mayurasana

Tuesday, February 2nd, 2010

Getting to Know the Peacock

mayurasana


One of my favorite detoxifying poses is Mayurasana – the peacock. Mayurasana is more than just an impress-your-friends-at-parties yoga pose – it is one of the original Hatha Yoga practices – one of the first 15 poses ever written down. The Hatha Yogis understood its tremendous health benefits. Here’s what Svatmarama wrote about mayurasana in the Hatha Yoga Pradipika:

Mayurasana quickly alleviates all diseases like enlargement of the glands, dropsy (edema) and other stomach disorders. It rectifies imbalance of the humours (vata, pitta and kapha). It reduces to ashes all food taken indiscriminately, kindles the gastric fire and enables destruction of kalakuta (toxins). – HYP 1.31

This pose is named Peacock not only because of the shape of the pose, but because its strong, tonifying effect on the digestive system. Do mayurasana and you can have a stomach like a peacock’s – Huh?

I realize that probably doesn’t mean much. Most of us in the west haven’t spent a lot of time observing peacocks. In India it is understood that peacocks can eat a wide range of foods including poisonous snakes, insects and scorpions. And they are able to digest the poison of these animals without harm. I’m not suggesting practicing this pose should inspire you to partake in a peacock’s dietary habits – but it will help you improve your digestion. Here are some of the benefits that have been ascribed to this pose by yoga masters:

•    Powerful digestive tonic
•    Promotes elimination of toxins, especially from the liver
•    Invigorates the entire body
•    Increases blood circulation throughout the abdominal organs
•    Relieves many diseases of digestion
•    Massages and strengthens the stomach and spleen
•    Can help those with diabetes
•    Revitalizes the pancreas
•    Decreases acidity in the blood, especially when performed in the morning
•    Strengthens wrists, elbows and shoulders

Contraindications
Any powerful yoga practice should be used with respect. If you have wrist, elbow or shoulder issues, be very careful about placing your entire body weight in your wrists. Some other common sense contraindications include: pregnancy, menstruation and serious intestinal problems. It also should be avoided if you are dealing with an ulcer, hernia, heart disease, high blood pressure, brain tumors and ear, eye, or nose infections. Because this pose is deeply detoxifying and can release built up toxins into the system, notice if you don’t feel well after practicing it. Reduce the amount of time and the repetitions of this pose and work on cleansing through diet before building up to longer holds.

Instructions

1.     From a kneeling position, take your knees wide apart and bring your outer wrists together in front of you.
2.     Place the palms on the floor between your thighs with the fingers pointing back towards your body. Draw your elbows together.
3.     Rest your navel on top of your elbows. Place your forehead on the floor.
4.     Stretch your legs out behind you and rest on the balls of your feet. Press the knee caps into the backs of the legs.  
5.     Then lift your head off the floor, and press your crown forward.
6.     Lift your legs off the floor, so they come parallel to the floor or higher.
7.     Hold for 30 seconds.
8.     Rest in Child’s Pose or Hero Pose for a few breaths.
9.     Repeat 4 times.

Modifications
1.     Take your head off the floor and rest on your elbows without trying to lift the legs.  
2.     Rather than stretching your legs back behind you, lift them out to the sides, with the knees bent. Flex the feet.
3.     Lift your legs up but keep your forehead on the floor.
4.     Place the hands a few inches apart with the fingers pointing to the sides rather than back.

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At the Cult of the Breast

Tuesday, January 26th, 2010

This morning at 8 am I had my first visit to the Cult of the Breast – a radiology clinic. I was greeted with low lighting and sweet women who chatted easily about, and poked their fingers easily around, my lumpy breast. A week and a half ago I found a lump in my right breast. Pretty squishy, moved around easily – I had every reason to believe it was a cyst. A lumpy, tender mass of nothing-to-worry about stuff.

So I worried about it.

I researched – more than 50 percent of women apparently have cystic breasts. I have no history of cancer on either side of my family – and my aunts smoked themselves neurotically anorexic in the 70s, you’d think someone would’ve had some kind of something. But fortunately no. Alcoholism, rampant. Cancer, none.  My dad had prostate cancer last year. But he’s 70 and thinks meat is the foundation of the food pyramid, so that’s pretty normal.

I figured it was some kind of cystic thing, but I called my midwife anyway, who said she couldn’t see me this week – full up with appointments and lots of babies coming in – and recommended I  see someone else immediately. So I called my son’s family practice doctor and she said she could see me the next day. She and her intern assistant spent a few minutes poking and prodding and then declared the need for a diagnostic mammogram and ultrasound – “You’re 44 and you haven’t had one,” she said measuredly with a slight cock in one eyebrow. “Well, even though the guidelines have changed, (I get to have a little smug smile here) I recommend you do this immediately and we’ll get you in.” (smile dissipates)

They had to squeeze my breast – er, that is, appointment, in amongst about 8 other women in the waiting room at the Cult of the Breast. We all dutifully took off our shirts in a pleasant, spa-like dressing room with lockers and keys on little stretchy bright colored key chains you put around your wrist. We donned attractive pink crossover smocks and waited patiently amonst fake fuchia orchids to get our mammary glands squished by the machine.

The first technician was petite,  sweet and caring. She kept asking me if it hurt – which it didn’t -  and then rearranging my tea cup sized breast, gently stretching it towards the cold metal slab while instructing me to relax my shoulder or tilt my head. “I know this can sometimes be a little painful,” she smiled. “But it doesn’t take long.”

“It’s not really that painful,” I reported. “Just humiliating.” We giggled in agreement.

Afterwards she brought me over to a small, pretty alcove and offered me some coffee. I think I read that coffee was bad for cystic breasts. Oh well.

Then it was time for the ultrasound. The woman was equally sweet although she didn’t introduce herself or talk to me much. She squeezed goo on my breast and then put the ultrasound machine on it and stared at the screen as intently as a teenage boy playing a video game. There was another woman with her whom she talked to about what she was doing. “Are you training,” I asked. “Oh, yeah,” she laughed, “Sorry.”

After 15 minutes of seeing scary red areas highlighted on the ultrasound and surrendering to the idea that I must indeed be afflicted with a most virulent malignant breast tumor, they left and told me they’d be back soon with the doctor. So I meditated for a few minutes in the lovely low lighted, warm room, it was actually pleasant. Well, whatever it is, everything will be all right, I reassured myself.

So the doc came in – very kindly older man with neatly combed white hair and metal-framed square glasses. “Well, this all looks like cysts,” he said. “Just benign cysts. No cancer here,” he said kindly. He didn’t touch me, just placed the ultrasound on the cyst. It’s all about the cancer. Cancer or no cancer. Cut, chemo, radiate, or not. Save the breasts, save the women. Be kind. And they were.

“So why do I suddenly have cystic breasts,” I asked him. “What’s the etiology (a word I picked up studying homeopathy years ago and thought I’d throw in so he would take me seriously)?”

“Well, I am very sure it’s not cancer,” he said dosey do-ing the question nicely. “But well maybe we should keep an eye on that and check it out again in three months.”

“Oh, so it could turn into cancer?” I asked.

“Well, it’s just a cyst,” he pirouetted, “but we should keep an eye on it anyway. So I’d like to see you back again in three months, okay?” And he then sashayed out. Kind, paternal and certain – but not terribly interested in explaining.

Maybe it’s because there are no researched based answers. Maybe they want to create neither alarm nor false hope. Maybe they are not used to visitors questioning (I find that hard to believe – this is Asheville). Maybe we are just a tiny bit over-obsessed with our breasts.

So I am left with questions. Why does someone like me – yoga teacher, meditator, vegetarian, holistic, progressive, vitamin-taking, clean-living, politically correct, acupuncture-getting dirt worshipper have to visit the Cult of the Breast anyway? How could I possibly get cancer? I mean if I can get it, can’t anyone? Isn’t cancer  something that happens to unhealthy people? The clueless Wal-mart shopping masses? Why should I spend any time thinking about cancer?

In my ultrasound room meditation I asked those myopic, narcissistic questions to deflect reality. We like to point fingers because it helps us to feel safe. I remember when a friend from my son’s pre-school got breast cancer and had surgery and people from the school were giving her get well gifts. A granola mama whispered to me, “She’s got cancer and they gave her white flour croissants! Can you imagine – white flour! It’s probably what caused it in the first place!”

Diet is important, it’s true, and there certainly is lots of research on blueberries and green tea and tofu and all the wonderful things you can do to avoid cancer, but the bottom line is, we just don’t know. And in my arrogant health nut sort of way, I’d like to trust that I am doing all the right things. But the reality is that we have so much less control over it than we’d like to believe.

According to one of my favorite master yogis, Sri Krishna of the Bhagavad Gita, life is about doing your best – you do what’s right just because it’s the right thing to do, not because it makes you eligible to join the Granola Cult and shun the Cult of the Breast.

The process was scary, but it also helped to expand my heart chakra – with more compassion for those for whom the first visit to the radiology clinic is only the beginning of a long road to radical western medical intervention. And it’s no coincidence that the breasts are located in the area of the heart chakra. I remember one yogic nun telling me after I had my son that breast feeding was good for the child because it opens their heart chakra. While that may be true, my experience was that it opened my heart chakra. My husband, ever the sensitive, kind man that he is, was so envious, he wanted to have that experience so badly because he saw how joyous my son became and how much it softened me.

I certainly don’t want to ideate on it, jinx myself or “create my own reality” by buying into the idea that I could get cancer. But the fact is, anything can happen at any time, and the idea that I can with enough positive intention, or the right talisman or the perfect essential oil, avoid it, is just garbage.

What I can do is live in a state of gratitude and openness to grace. I will do my best to make my life whole and meaningful with integrity and humility. And I will remember that whatever happens to me, I will always walk with the Divine and know with certainty, that I am always being exquisitely and intimately taken care of – even if things don’t always go they way I think they should.

The first thing I did when I got out of there was call my homeopath.

Yoga and Addiction – Beyond the Western Recovery Paradigm

Thursday, January 14th, 2010

The commonly understood practice of yoga, yoga postures, offer a healthy way for people dealing with addiction issues to relieve stress, exercise the body and relax. These benefits are an excellent, evidence based complement to other therapies for addiction. A broader yoga practice can yield additional, transformative benefits and expand understanding about therapy, recovery and prevention/wellness promotion.

Yoga techniques are generally co-opted into reductionist western medical model practices and yet yoga is founded on a broader spiritually oriented “science” that describes a model of causality and control which is multi-layered and integrated. The yoga knowledge base provides more subtle understandings of body (e.g. Chakras) and mind (e.g. Kosas) within a spiritual framework and this provides a foundation for addiction work that is more profoundly healing than typically experienced in a yoga class.

The benefits of yoga practice do not necessarily come from bottom up – e.g. stretch the muscles, rest the nervous system, relax the mind. Rather opening to the Source (or Causal Layer of Self) through practice leads to healing and wholeness.

Seane Corn’s image gets a makeover

Wednesday, January 13th, 2010

Seane Corn has been twiddling with her image.

Arguably the most photographed yogini in America,  Corn regularly shows up in, or on the cover of Yoga Journal lithe, coiffed, blissful and airbrushed to forever-young perfection. She’s been on the cover four times and she’s a hot icon for an industry that raked in $5.7 billion in 2008. Highly sought after to present at yoga and other conferences, Corn is everywhere. In print ads and articles, but also at every yoga conferences and workshops.

This was Corn on the cover of Yoga Journal last month:

 

Seane Corn on the Cover of Yoga Journal last month

But Corn presents a very different persona in ads for her program, Off the Mat Into the World. In the first days of Off the Mat, Corn and her partners Hala Khouri and Suzanne Sterling posed nude, draping themselves seductively around each other – it was confusing. I was used to seeing her perfectly styled and postured – but not peddling soft porn.  Was she advocating openness and acceptance of alternative lifestyle choices? Or was she trying to sell yoga to inappropriate yoga guy type men? What was Off the Mat and why in Kali’s name were they naked? There was no clear message except that they were trying to provoke a reaction. They must’ve – the ad never reappeared.

But recently Corn has become very clear in her ad’s messages – written in  boot-campish fonts – the no-nonsense, and certainly no bleached (tooth, hair or otherwise) ads were posing serious questions – Are you enough of a yogi to care about world suffering? Do you care enough to do something? There were no smiles and there was no styling – clearly, self-promoting was secondary.

It’s hard to see in this scan, but check out the dark roots and normal person face on Corn (left):

Off the Mat Ad

Corn with Hala Khouri and Suzanne Sterling

What does her shift mean? Corn’s work with Off the Mat appears authentically seva-driven and as her project grows her image becomes more somber and serious – at least the one she has some control over in her marketing, clearly this image would not make the cover of YJ. She has helped raise nearly a half million dollars for AIDs in Africa and poverty in LA (a drop in the $5.7 billion bucket, but noteworthy nontheless). Still the messages are mixed.

And the question remains: Can we take her seriously as a fearless advocate for the downtrodden when her image is one of the most common tools used for selling yoga? It will be interesting to see how her image evolves in coming issues and ads.

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Just Switched My Site Over to Wordpress

Tuesday, January 12th, 2010

I’m a late bloomer in general – my husband says it was because I was induced at birth (that’s his excuse too). I think many babies born in the 60s were induced so maybe it’s the excuse of everyone on the Baby-boomer/Gen X cusp.  It took me a long time to realize I really needed to switch my site over to wordpress. But I’m here now. Whew! It’s lovely. Can’t wait to get blogging again.

I have heaps of stuff coming out of my sixth cakra waiting to be written down. Stay tuned for a slew of entries about third cakra power reclaiming – coming soon! I also have something to write about Yoga Journal and Seane Corn’s work.

If I didn’t need to sleep, I’d write every day – it’s what fills my spirit – but my spirit is also filled by teaching yoga so i spend a good chunk of time doing that and training others to teach yoga – just graduated 16 students from the Subtle Yoga Training and Personal Transformation program yesterday – and the applications for this year’s program (begins in March) have already started streaming in! No rest for the wicked…ly passionate about yoga that is (who knew I’d quote Ozzy in this one?).

Hari Om!

 

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On Gifting and Giving

Thursday, December 10th, 2009

Mid-December Holiday Shopping Blues

So it’s mid-December and my Christmas shopping has yet to commence. You get super busy with parties, school stuff, events, special yoga classes and suddenly, Christmas is just about here and so you’ve got to quickly dump shopping in a hot, overcrowded mall into the mix. Doesn’t really get my cheer on.

When I think about gifts for my sisters, I usually get as far as flowers or fruit baskets – but do they really want another fruit basket? Could I possibly be any less creative about this? For my mother it’s worse, the last thing the woman needs is another scarf or sweater set – let alone some waxy fruit.
fruit_basket_hobbyhampers_com_au_sm

This year I’m refusing to go shopping (except maybe to Target to get a Starwars Lego set for the 5 year-old Jedi who sleeps upstairs). I’m staying home and getting online and finding sites that will give money to a charity in the name of those who really don’t need more stuff to dump into landfills some day.

The interesting thing is that everyone seems to really like it – even my 12 and 14 year old nephews who, I think would prefer itune giftcards, appreciated the idea. Last year I gave them warm gloves and a coat for a Mongolian orphan. This year they will get shoes for an AIDS orphan in Kenya. And why not? How am I really showing my love for them by enabling them to download really bad rap music?

The Yoga of Giving

What about yoga and giving? No, I don’t mean giving a gift card to your local studio for 10 classes (but, come to think of it, that’s not a bad idea! My hypertension-prone older brother could certainly use it.) What I mean actually is what is the traditional idea of giving in yoga?

Couple of things that come to mind: first is the practice of guru dakshina – a gift for the guru. Traditionally, when the guru taught a disciple the practices, the disciple would give the teacher some food or some money. What’s behind the practice of guru dakshina is the idea that at the time of receiving the teachings, we offer something of ourselves as a gift. We give up some of our idea that our ego controls everything. We give up some of our clinging and offer ourselves at the service of the teacher or teachings.

Varnarghyadana – The Gift of the Colors

Guru dakshina is expressed beautifully in the practice of “varnarghyadana” which means offering the colors of the mind. In this practice, generally done after meditation, you envision the thoughts that collected during your meditation practice as beautifully colored flowers. And then you offer those thought-flowers to the guru – which means “The one who dispels the darkness.” BTW, keep an eye out – your gurus are everywhere.
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There are mantras that go with this practice, but it can be done also as a visualization exercise – you offer the flowers up to the ultimate guru – the deity, entity or energy that presents itself to you as the Divine. It is a practice which lightens your burdens and directly connects you to your Source.

The Gift of Seva – Selfless Service

Then there’s the idea of Seva – which means “Selfless Service.” Even though seva ostensibly is about you giving your time, money, or talents to those less fortunate than you – the real recipient is actually you. When you have an opportunity to serve someone else you burn karma and your spiritual progress is accelerated. The seva projects that my students participate in during the Subtle Yoga Training and Personal Transformation program by far get the best reviews from the students. Connecting with sick people, or older people who live alone, or spending time with kids with challenges is incredibly heart-warming and uplifting. Also, seva in and of itself is a powerful mental health strategy – just think of how much your problems diminish when you contemplate giving shoes to an African AIDS orphan?

Reclaiming the Spirit of the Season

To avoid the stress, burnout, overload, weight-gain, and children-spoiling effects of the holidays – give yourself instead of stuff. Bake something for someone who lives alone, walk someone’s dog, take some blankets to the Salvation Army, take a kid to a movie or read him or her a story, visit your aunt and listen to her stories. We do not have to succumb to the tyranny of the retailers or the fear that the economy will fall apart without our conspicuous consumption. Or the fear that you will lose points (i.e. love) if you don’t get the latest, greatest thing-a-ma-jig for whoever.

Here are some different organizations that would love to send a card to your loved one with a message about what your gift donation did for someone in need.

AMURT
Doctors without Borders
Kiva
Animal Rescue Site
Hunger Site store
Amnesty International
Worldvision
Habitat for Humanity
Education4change
Amma’s organization

Giving and Giving it Up

In the story of Vajra Krishna, he is the ultimate giver. He transforms himself into the perfect lover, companion for each of the gopis in Vrindavan – they have his complete attention and he is perfect for each and every one of them. In the Bhagavad Gita Krishna talks about what really happens when we give. This popular mantra is often used before eating:

Brahmarpanam Brahma Havir
Brahmagnau Brahmana Hutam
Brahmaiva Tena Ghantavyam
Brahmakarma Samadhinaha

Here’s what it means:

The act of offering is Divine
The act of consuming the offering is Divine
It is the Divine who offers
It is the Divine who receives
And when all our karma is exhausted
We’ll become one with the Divine

That’s the path of yoga – give it all up to gain everything. Happy giving.

Neurons and Jungles and Monkeys

Thursday, December 3rd, 2009

Why should I meditate? What’s it going to do for me?

One of my students asked me a few questions the other night after class. Good questions. Questions everyone should be asking if they are seriously thinking about starting a meditation practice. What’s the point anyway?

Well, there’s the brain. For us non-scientific types, one of the ways I like to think about the brain is that it’s a big jungle. It’s a jungle of neurons and axons and synapses. And all sorts of things can happen in this jungle. And although the infrastructure is complicated and the range and potential is vast, we should remember that it is populated mostly by monkeys. The monkeys are your thoughts and they love to swing and shreik and mess around.

The monkeys have carved out many paths in the jungle, but they are often arbitrary and may not be so useful to the human being (you) who also lives in the jungle. There’s one path that likes to eat four chocolate bars when it feels lonely and another that stays up late fiddling around with Facebook even though you have to get up early tomorrow. Then there’s the really long, well worn path from childhood that takes you to I’m-not-good-enough mountain.

You can tell the monkeys all you want to stop traveling down those paths and that’s a good thing to do, but until you quiet the monkey’s down, they won’t listen to you. And until you get in there with a bulldozer and consciously carve out the paths that you want through your jungle, the monkeys will continue to reign.

So what’s the bulldozer?

Meditation.

Why Meditation Works

Here’s what Sally Kempton wrote about brain science and meditation in Yoga Journal last year:

“Replacing negative thoughts and making a willed choice to shift out of grievance are both performed in the front brain – the cerebral cortex. The seat of rational thought. But reactions to hurt, stress, and trauma are stored in the limbic brain where deeply rooted emotional patterns tend to be lodged. Many of these patterns play out automatically in the body, regardless of your intentions or rational decisions…

Shifting those patterns requires more than practice and choice. It requires intervention from your own depths, from the awareness-presence that you cultivate in meditation. Brain wave researchers mapping the brain states accessed during meditation say that meditation slows the patterns called delta waves. These patterns, similar to those activated in deep sleep are associated with healing the body. Meditators learn to access this deep state consciously.”

So what is meditation going to do for you? It’s going to help you to heal deep emotional wounds so you can have better control over your thoughts and attitudes. Monkey’s don’t like meditation, they think it’s boring. Because it makes the drama and the trauma go away. If the habitual thought patterns established 30 or 40 years ago are no longer serving you, you can help the jungle grow back over them with meditation.

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